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Every commerce endangers purity – Ernst Fischer Apartheid activist holds a placard Ernst Fischer, a leading Austro-Marxist thinker said this in an article defining the revolutionary needs of a socialist party within the framework of a capitalistic society. We may paraphrase that every compromise, every business, every input from outside endangers the system of certain ideologies.

What was apartheid really? We know a lot of moral but also moralistic statements. Most substantial criticism came from the Marxist left but can we not also analyse and therefore automatically criticise it from a conservative, libertarian, or ordo-liberal point of view? But before that, some considerations in principiis: – We have to look at the essence of every system.

As Thomas Aquinas said in De ente et de essential (‘On being and essence’), no concrete thing can be understood without a definition of its essence. Finally, ‘essence’ is defined as that which cannot be deduced from a given thing or system, without changing its substance. It’s the “it”.

– Therefore every system is based on a basic, principal consideration. But as the Austrian mathematician Schroedinger pointed out, the principal consideration can never be proven from inside the system, as this would be a tautology. Every system is therefore based on faith – or let us say on a decision based on our Weltanschauung. This wonderful German world says what it is: how we view the world, the universe.

– The decision for a system is also a decision about order and information. In cybernetics – the word derived from the old Greek ‘kybernethes’, meaning ‘helmsman’. It is said that “the degree of information within a given system is also the degree of order within the given system”. – Sir Karl Popper (again an Austrian philosopher) posited that every rational system, in order to be accepted as such or as science, must be ready to be falsified, not only in theory but also in fact. – Therefore, we can recognize two types of systems: closed ones and open ones. Both aim at order but the closed one on order by command, the open one on order by a multitude of inputs.

In another way: the one system puts ideology before real life, the other one, real life before ideology. – The chosen system has consequences on the flow of information. It has also consequences for how powerful politics of illusion, self-delusion, organised propaganda, reputation management, etc. That means: what chance has a calm, rational, objective analysis to be heard and be accepted by the helmsman of the system? Trittico Botticelliano Program Notes For Ibert there. – That means that in closed systems the politics and economies of illusions can dominate. – Then these ‘command systems’ are much more vulnerable to the ‘march of folly’ as defined by the historian Barbara Tuchman. She put up the following criteria for political folly: a) It must be, if viewed objectively against its own definition, in the long-term self-interest of a given group; b) It must be a policy of a group, an organisation, a party – not of an individual who might be a madman; c) It must have been recognized, at the given time, as harmful, negative, or damaging by others; d) A clear and realistic alternative to the implementation of the given policy must have been possible.